In 2006, a tumult erupted in Germany over the art of Arno
Breker. Two of his statues remain near the Olympic Stadium in Berlin, where the
World Cup final were held. Critics argued they should have been removed or
covered up to avoid offense. Then a publicly financed exhibit devoted to his
works was held in Schwerin, Germany. Critics contended it was wrong to acknowledge
an artist who created the physical images of Nazi ideology.
Counter arguments maintained that Germans were ready for a
discussion on how an artist accommodated the Nazi government. Breker’s moral
corruption is what makes him worth studying and could invite dialogue on the question
of how talented artists and thinkers could accept such a government.
Arno
Breker was born
in 1900. He studied architecture, along with stone-carving and anatomy, and concentrated
on sculpture at the Düsseldorf Academy of Arts, beginning in 1920. He visited
Paris in 1924, shortly before finishing his studies, and moved there in 1927. In
1932, he was awarded a Prussian Ministry of Culture prize, allowing him to stay
in Rome for a year.
In
1934, he returned to Germany, where the editor of the Nazi newspaper Völkischer Beobachter actually denounced
some of his work as degenerate art. However, he had Hitler’s support. For
Hitler, Arno Breker’s sculptures showed the perfect muscular Aryan man.
Breker contributed two victorious figures: one male The Decathlete, and
one female, The
Victress, to the Olympic compound.
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Breker
took commissions from the Nazis from 1933 through 1942. He won the commission
for two sculptures representing athletic prowess, for the 1936 Olympic games in
Berlin. Breker joined the Nazi Party in 1937, and Hitler made him the official
state sculptor, complete with a large property and a studio with forty-three
assistants, and exempted him from military service.
Until the fall of the Third Reich, Breker was a professor of
visual arts in Berlin. While nearly all of his sculptures survived World War
II, more than 90% of his public work was destroyed by the allies after the war.
He worked steadily, and created busts of Anwar el-Sadat and Konrad Adenauer, West
Germany’s first postwar chancellor.
Only in 1981, did he publicly
distance himself from National Socialism. He claimed he had been unaware of the
Nazi atrocities. Good art, he said, is above politics. His supporters insist he was never a supporter of Nazi
ideology, but had simply accepted their patronage. He died in 1991 at the age
of 90.
What do you think? Should his art be banned because of his
association with the Nazis? Or should it be viewed as representative of its
era?
I think I'd agree with him. Artists - and sometime writers - are so absorbed in their work that the rest of the world goes by without noticing what's happening at all.
ReplyDeleteI think he must have known about the Jews being removed from Germany, at least, but his art shows what was important in the Nazi era.
ReplyDeletenice
ReplyDelete